In the 1830s and the 1840s, Paris was a gathering place for numerous political exiles from different nationalities, including Germans, Italians and Poles. The French capital offered them the opportunity to publish, debate and transnationally exchange ideas with one another in ways that were impossible in their home countries. This article develops a research perspective on these exiles that connects intellectual history with urban history and migration history. It proposes a localized intellectual history that studies how political thought emerges in interactions enabled by specific geographical contexts, in this case the Parisian urban landscape and metropolitan culture. The article first argues why the proposed connection between intellectual, urban and migration history needs to be made. Subsequently, three case studies are used to explore the methodological opportunities of this localized intellectual history: the salon of Marie d’Agoult, the Collège de France and the editorial offices of the German exile newspaper Vorwärts. While the three places largely differ in the kinds of sociability that they offered, the intended public and, by extension, the ways in which they stimulated the formation and exchange of ideas, they appear to be connected by the people who frequented them. It will be argued that focussing on these places enables us to study the process of intellectual transfer and how it is informed by the characteristics of very local geographies, which serve as junctions in the transnational contexts in which modern political ideas, such as nationalism itself, are produced.

中文翻译：

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巴黎的思想转移和流亡社交，1830-1848 年：本地化的思想史

1830年代和1840年代，巴黎是众多不同国籍的政治流亡者的聚集地，其中包括德国人、意大利人和波兰人。法国首都为他们提供了发表、辩论和跨国交流思想的机会，而这在他们的祖国是不可能的。本文对这些流亡者提出了一种研究视角，将思想史与城市史和移民史联系起来。它提出了一种本地化的思想史，研究政治思想如何在特定地理环境（在本例中是巴黎城市景观和大都市文化）所促成的互动中出现。文章首先论证了为什么需要在知识分子历史、城市历史和移民历史之间建立联系。随后，三个案例研究被用来探索这种本地化思想史的方法论机会：玛丽·达古的沙龙、法兰西学院和德国流亡报纸《前进报》的编辑部。虽然这三个地方在提供的社交类型、目标公众以及刺激思想形成和交流的方式方面存在很大差异，但它们似乎是通过经常光顾它们的人而联系在一起的。有人认为，关注这些地方使我们能够研究知识转移的过程，以及它如何受到当地地理特征的影响，这些地理特征是跨国背景下现代政治思想（例如民族主义本身）的交汇点。被生产。